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Friday, March 22, 2019

Confucianism - Filial Piety in Chinese Religion Essay -- Philosophy Es

filial Piety in Chinese ReligionFilial piety was an integral place of Chinese culture and therefore was embraced by three of Chinas main religions Confucianism, Buddhism, and Daoism. Among the three, Confucianism, with its well au whenceticated social hierarchy, supported the standards of filial piety the most. Buddhism and Daoism also supported filial piety in some of t inheritor texts, but had monastic systems that pr raseted monks and nuns from being filial children.The term filial piety refers to the extreme rate that Chinese children atomic number 18 supposed to show their parents. It involves many different things including taking care of the parents, bury them properly after death, bringing honor to the family, and having a male heir to carry on the family name (Brians 1). Practicing these ideals is a very important part of Chinese culture. Therefore, one would expect that filial piety would be merged into the major religions of China as it has been.The ideal of respect ing and behaving properly towards ones parents fits perfectly with Confucianisms ideal of respecting and behaving properly towards all elders. Confucius himself addressed the subject in the AnalectsWhen your beginner is alive observe his intentions. When he is deceased, model yourself on the memory of his behavior. If in three years after his death you have not deviated from your fathers ways, then you may be considered a filial child. (Confucian Teachings 20).According to Confucius, respect to ones father while he is alive is a given -- something that til now animals do. But, to be a filial child, one must respect his parents even after their death. Confucius goes on to cite further specific examples of what a filial son should do for his parents. Am... ...oist monk can not be a filial son.Works CitedBrians, Paul. Examples of Filial Piety. 1998. Washington State Univ. 23 Feb 2003. Brians, Paul. Examples of Filial Piety. 1998. Washington State Univ. 23 Feb 2003. <http//www.wsu. edu8080/wldciv/world_civ_reader/world_civ_reader_1/filial.htmlHallisey, Charles. Auspicious Things. Religions of Asia in Practice. Ed. Donald S. Lopez, Jr. Princeton Princeton Univ. Press, 2002. 237-251. intensity of Rewards and Punishments. Chinese Civilization A Sourcebook. Ed. Patricia Buckley Ebrey. New York The Free Press, 1993. 142-145.Confucian Teachings. Chinese Civilization A Sourcebook. Ed. Patricia Buckley Ebrey. New York The Free Press, 1993. 17-26.Precepts of the Perfect Truth Daoist Sect. Chinese Civilization A Sourcebook. Ed. Patricia Buckley Ebrey. New York The Free Press, 1993. 146-150.

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